Gu Kaizhi -- Originator of Painting
Gu was born into an official family in Wuxi, Jiangsu Province and served as a government officer at a young age. Having toured many beautiful places, Gu was proficient in writing poetry and essays; Chinese art history abounds in anecdotes about him.
When the construction of a temple was planned for Jiankang (Nanjing) and the monks and abbot could not collect enough money to build it, a young man offered to donate a large sum of money. He suggested he would draw a picture of the Buddha on the wall and, in the process, collect donations from curious passersby. For three consecutive days, thousands of people flocked to see the young man at work. By adding the final touches to the picture, the Buddha seemed to come alive, and the viewers cheered and applauded the young man's artistry. Hence, the money needed for the consummate construction of the temple was obtained.
The young man who paid great attention to the details that revealed the characteristics of his subjects was none other than Gu Kaizhi.
Gu was once was asked to paint Pei Kai's portrait, a man with three, long, fine hairs on his face that had been ignored by other painters. Gu laid great emphasis on the three hairs, and Pei was very satisfied. Another time, Gu painted a man named Xie Kun standing in the midst of mountains and rocks. When asked the reason for the setting, Gu explained that Xie loved to travel and see beautiful mountains and rivers. Such stories demonstrate Gu's skill of creating atmospheres that enhanced the characteristics of his subjects.
The theme of the Luoshen Appraisal Painting (luo shen fu) was drawn from the article, Luoshen Appraisal, written by Cao Zhi, son of the Wei Emperor Cao Cao. The painting depicts the meeting between Cao Zhi and the Goddess Luoshen at Luoshui River, vividly capturing the mood of their first meeting and eventual separation. Gu emphasized his subjects' expressions, with the stones, mountains and trees having an ornamental purpose. Gu's paintings, which greatly influenced later traditional Chinese paintings, are similar in style to the Dunhuang murals.
Gu also made great advances in summarizing painting theories. His theoretical works included Painting Thesis and Notes on Painting Yuntai Mountain. Gu paid considerable attention to the vivid expressions of his subjects to expose their spirit. His Graphic Theory later became a basic theory for traditional Chinese painting. According to historical records, Gu created more than 70 paintings based on historical stories, Buddha, human figures, birds, animals, mountains and rivers. His three existing scroll paintings include the Nvshi Zhen Painting, Luoshen Appraisal Painting and Lienv Renzhi Painting -- the earliest examples of scroll paintings.
Wu Daozi, Sage in Chinese Painting
In Chinese history, three people are revered as sages: the calligrapher Wang Xizhi of the West Jin Dynasty (265-316), the poet Du Fu of the Tang Dynasty (618-907) and the painter Wu Daozi, also of the Tang Dynasty.
Wu's most prolific period was during the Kaiyuan and Tianbao eras (713-755) in the Tang Dynasty. Born in Yangzhai (Yu County in Henan Province), Wu lost both his parents at a young age and lived a hard life in his early years. He learned how to make a living from folk artists and sculptors. Because Wu studied hard and was talented in art, he earned himself a good reputation as a painter by the time he was 20 years old. Emperor Xuanzong invited Wu as an imperial painter in the court, naming him Daoxuan. As an imperial painter, Wu only painted at the emperor's request, which was a big restriction for a civilian painter. On the other hand, the court provided the best living conditions and was an outlet for artistic creativity.
Wu's character was unrestrained, direct and indifferent to trivial matters, and it is known he always drank while painting. It is also said that when Wu drew the halo around Buddha's head in a mural, he only used his brushes without drafting the measurements first; when he painted at Longxing Temple, the temple was always packed with observers. Wu moved his brush quickly, and most of his works were accomplished in a single session. Chang'an (present day Xi'an), capital of the Tang Dynasty, was the cultural center of the time where many famous men of letters and artists lived. Wu had many opportunities to stay with them, which helped improve his painting skills.
Wu mainly created religious murals all his life and his abundant works had a wide range of subjects. According to records, Wu painted over 300 murals and more than 100 scrolls. While many of them involved Buddhism and Taoism, Wu also drew mountains, rivers, flowers and birds. The Presentation of Buddha is his most representative work. Unlike his predecessor Gu Kaizhi, whose line strokes were slender and forceful but lacked variety, Wu's strokes were full of change and vigor, expressing the internal world of his subjects. Wu was always in great ferment when he was painting, and his works exhibit an expressionist style.
Art Historian: Zhang Yanyuan
Zhang Yanyuan, styling himself Aibin, was the art historian of the Tang Dynasty (618-907). Born into a chancellor family in Yishi of Puzhou (Linqi County of Shanxi Province), Zhang took office as zuopushe buque, ministry counselor of the Ci department and chief minister of Dali. He was a learned scholar and excellent painter and calligrapher. Zhang's works include Fashu Yaolu, Collection of Poems on Color Paper and the first general history of art -- Records of Historical Famous Paintings.
Records of Historical Famous Paintings gave a summation of ancients' achievements in painting history. Following the tradition of combining historical facts and painting critics, Zhang initiated the style of general art history. By using abundant materials, Zhang's research focused on the development and internal relations of art history, using systematic historical painting materials to support his theories. The book extensively covered the development and significant theories of the history of painting. The biography section consisted of comprehensive records of painters' lives, thoughts and works. Zhang passed equitable judgments on painters by quoting predecessors, yet still developed his own ideas. From the point of view of the whole process of art creation and appreciation, Zhang brought recording, appraising, collecting, circulating and even mounting to the list of indispensable components, which gave rise to the integral research system of Chinese painting history. For a long time, the book was regarded as China's first publication on the general painting history and bibliography of painting of the period. It had a unique position in the development of Chinese painting as a link between the past and future.
In general, there are several features to Zhang's artistic theory. Apart from confirming Xie He's theory that painting had moral and political functions, Zhang put more emphasis on the meaning of painting itself. Opposing dull and stereotyped painting styles, Zhang stressed that painting needs ingenious creation and that the basic skill of painting lay in conception and stroke. A painter's cultural taste and personality were also very important to painting. Zhang was the first to forward the theory that painting was a career of moral scholars who had knowledge and unique personalities. As one of the earliest art theorists and critics, Zhang contributed many achievements to the theory of ancient painting history.
